CONTENTS


HISTORY

ANCIENT (CLASSICAL):
   Epicureanism
   Neoplatonism
   Pre-Socratics
   Pyrrhonian Skepticism
   Sophists
   Stoicism
      Literature & Literary Theory

MEDIEVAL (c.350-c.1400):
   Literature & Literary Theory


EARLY MODERN:
   Renaissance (c.1400-c.1600):
      Literature & Literary Theory

   17th & 18th Century (c.1600-c.1785):
      Literature & Literary Theory

19th CENTURY (c.1785-c.1890):
   Romanticisms & Neo-Romanticisms:
      German & Anglo-American Idealism
      Existentialism
         Literature & Literary Theory
   'Victorian' Positivism:
         Literature & Literary Theory

20th CENTURY:
   Analytic Philosophy:
      Logical Atomism
      Logical Positivism
      Ordinary Language
      Recent

         Aesthetics
   Anglo-American Modernisms:
      'High' Modernism
      Liberal Humanism
      Myth Criticism
      Neo-Aristotelianism
      New Criticism
   Continental Philosophy:
      Idealism:
            Literary Theory

      Marxism:
         Frankfurt School
            Literary Theory
      Phenomenology:
         Existentialism
         Hermeneutics
            Literary Theory

      Psychoanalysis:
         Literary Theory

            Object-Relations Theory
            Jungian Analytical Psychology:
               Literary Theory
      (Post-)Structuralisms:
         Deconstruction:
            Literary Theory

         Deleuzean Theory:
            Literary Theory

         Dialogism (Bakhtin Circle):
            Literary Theory

         Foucauldian Theory:
            Literary Theory

         Semiotics / Structuralism:
            Literary Theory:
               Russian Formalism

         Structuralist Marxism:
            Literary Theory

         Structuralist Psychoanalysis:
            Literary Theory

   Pragmatism:
      Literary Theory


REGIONS

AFRICA AND AFRICAN DIASPORA:
   Literature & Literary Theory

ASIA:
      Central Asia
      East Asia (Chinese):
         Literature & Literary Theory
      South Asia (Indian):
         Literature & Literary Theory
      South-East Asia


AUSTRALASIA:
   Literature & Literary Theory

CANADA:
   Literature & Literary Theory

CARIBBEAN:
   Literature & Literary Theory

EUROPE
:
      Central Europe
      Eastern Europe:
         Russia:
            Literature & Literary Theory

      Northern Europe (Scandinavia):
         Literature & Literary Theory

      Southern Europe:
         Greece
            Literature & Literary Theory

         Italy
            Literature & Literary Theory

         Spain
            Literature & Literary Theory

      Western Europe:
         Eire
            Literature & Literary Theory
         France
            Literature & Literary Theory
         Germany
            Literature & Literary Theory
         UK:
            Scotland
            Wales
               Literature & Literary Theory

LATIN AMERICA:
   Literature & Literary Theory

MIDDLE EAST:
   Arabic/Islamic Thought:
      Literature & Literary Theory
   Israeli/Jewish Thought:
      Literature & Literary Theory

USA
:
   Literature & Literary Theory
   African American:
      Literature & Literary Theory
   Native American:
      Literature & Literary Theory


TOPICS

 

ARTS:
   Architecture
   Arts (Performing)
   Arts (Visual and Plastic)
   Film
   Literature:
      Audience
      Author
      Literary Form & Genre:
         Drama
         Poetry
         Prose
      Literary Historicism
      Lit. History, Intertextuality, Canonicity
      Metaliterature
      Literary Representation (Realism)

   Music
 

BEING


COMMUNICATION:
   Interpretation
   Language
        Linguistic Criticism/Literary Stylistics

   Reasoning: Logic, Rhetoric, Argument
 

EDUCATION

 

GEOGRAPHY & THE ENVIRONMENT:
   Ecocriticism

 

HUMAN BEING:
   Body:

      Gender (Feminist Theory)
      Race (Critical Race Theory)

      Sexuality (Queer Theory):

         Queer Critical Theory

   Mind:
     
Cognitive & Psychological Criticism

   Self:
      Writing the Self

 

KNOWLEDGE

METAPHILOSOPHY / METATHEORY
 

MORALITY:

   Ethical Criticism
 

RELIGION:
   Religion and Literature


NATURAL SCIENCES & TECHNOLOGY:
   Biology & Medical Sciences:

      Darwinist (Evolutionary) Criticism
   Chemistry

   Information Technology
   Mathematics
   
Physics

SOCIAL FORMATION
:

   Culture
   Economics
  
History
   Law

   Politics
   Society
 

SPORTS
 


GENERAL

ASSOCIATIONS
CAREERS
CONFERENCES
JOURNALS
PHOTOS
PRIMARY SOURCES
SECONDARY SOURCES

TEACHING AND LEARNING
WWW GATEWAYS

 


ALTERNATIVE STANDPOINTS

Feminist Theory:
   Aesthetics/ Critical Theory

Post-colonial Theory:
   Aesthetics / Critical Theory
 

 

JUNGIAN ANALYTICAL PSYCHOLOGY

Analytical (or Jungian) Psychology refers to a school of psychology originating in the ideas of Swiss psychologist Carl Jung and advanced by many other thinkers who followed in his tradition.  Though distinct from Freudian psychoanalysis, it shares many similarities.  Its aim is the personal experience of the deep forces and motivations underlying human behaviour.  The overarching goal of Jungian psychology is the reconciliation of the life of the individual with the world of the supra-personal archetypes. Central to this process is the individual's encounter with the unconscious.  The human experiences the unconscious through symbols encountered in all aspects of life: in dreams, art, religion, and the symbolic dramas we enact in our relationships and life pursuits.  Essential to the encounter with the unconscious, and the reconciliation of the individual's consciousness with this broader world, is learning this symbolic language.  Only through attention and openness to this world is the individual able to harmonize their life with these suprapersonal archetypal forces.

Archetypes are innate, universal prototypes of ideas.  A group of memories and interpretations associated with an archetype are a complex (what Jung described as a 'node' in the unconscious, a knot of unconscious feelings and beliefs, detectable indirectly through behaviour that is puzzling or hard to account for; an example of a complex is the mother complex associated with the mother archetype).  Jung treated the archetypes as psychological organs, analogous to physical ones in that both are morphological givens that arose through evolution.  Jung listed four main forms of archetypes: the Self, the Shadow, the Anima, and the Animus

Collective Unconscious refers to that part of a person's unconscious which is common to all human beings.  It contains archetypes, which are forms or symbols that are manifested by all people in all cultures.  They are said to exist prior to experience, and are in this sense instinctual. 


SUB-PAGES

Philosophers / Theorists:

Topics:

Feminist:

Post-colonial:


ASSOCIATIONS

CONFERENCES

2007:

2006:

2005:

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2004:

2003:

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2002:

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2001:

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2000:

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Annual:

COURSES

JOURNALS

SOURCES: PRIMARY

Off-Line:

  • Anthologies:

    •  

  • Selected Individual Works:

    • Adler, Gerhard.  Studies in Analytical Psychology.  London: Routledge and Kegan Paul, 1948.

    • Fordham, M.  Jungian Psychotherapy: a Study in Analytical Psychology.  Chichester: Wiley, 1978.

    •  

On-Line:

  •  

SOURCES: SECONDARY

Off-Line:

  • Anthologies:

    •  

  • Selected Individual Works:

    • Hall, Calvin S., and Vernon J. Nordby.  A Primer of Jungian Psychology.  Plume, 1999.

    • Maduro, Renaldo J., and Joseph B. Wheelwright.  "Analytical Psychology."  Current Personality Theories.  Ed. Raymond J. Corsini.  Itasca, Ill.: F. E. Peacock, 1977.  Rpt. in Jungian Literary Criticism.  Ed. Richard P. Sugg.  Evanston, Ill.: Northwestern UP, 1992.  181-186.

    • Samuels, Andrew.  Jung and the Post-Jungians.  London: Routledge and Kegan Paul, 1985.

    • Samuels, Andrew, Bani Shorter, and Fred Plaut.  Critical Dictionary of Jungian Analysis.  London: Routledge, 1986.

    •  

On-Line:

UNIVERSITY PROGRAMMES / RESEARCH CENTRES / RESEARCH PROGRAMMES

Europe:

WWW GATEWAYS

  •  

 


PHILWEB was last updated: August 28, 2007

PHILWEB is edited by Richard L. W. Clarke


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